Ethiopic, also referred to as Axum or Ge’ez, was the language spoken by the early black Jews. In Ethiopia, black Jews practised the earliest forms of Judaism, which existed in the pre-Judaic Culture of early Israelites, and pre-Talmudic Judaism. Indeed, the highland Ethiopia, or Abyssinia, itself may have brought the kingdom of Meroë to an end, around 355 AD” Ethiopian Royalty in the early 1900s - click to enlarge “Ethiopia was its own kind of cultural island universe for centuries, a beleaguered bastion of Christianity in an isolating sea of Islam, a successor, not just to the Middle Eastern traditions through Yemen, but to the original Ethiopia of the Greeks, the sub-Egyptian kingdom of Kush, which began with the Egyptian 25th Dynasty (751-656 BC), from Piankhy to Tanuatamun, and which, although driven out of Egypt by the Assyrians, flourished at Napata (where pyramids were actually built) and Meroë for many centuries. Emperor Amha Selassie, son of Haile Selassie 1, died in the United States in 1997.įrom Emperors of Ethiopia, Abyssinia this account of early Ethiopian history: The Ethiopian royal family based their right to rule on a dynastic line stretching back to King Solomon and the Queen of Sheba. Until the time of Amha Selassie, the last Solomonic emperor of Ethiopia whose rule ended in 1974, the State was known as “King of Kings from the tribe of Judah.” They had the Star of David as their symbol of power and ordination. Indeed they believe themselves to be Judeo-Christian. As black Jews they converted to Christianity with the belief that the messiah was Christ and saw no contradiction with the Old Testament. This traditional history was the history of the Ethiopian monarchy. Jewish tradition has many points in common with Arabian legends regarding the meeting between King Solomon (848-796BC) and the Queen of Sheba.Īccording to these legends it is told that the first-born of the tribes of Israel came to Ethiopia accompanying Menilik I, the son of King Solomon and the Queen of Sheba. Perhaps the earliest Hebraic people came to the land of Ethiopia during the time of the prolonged drought and famine in Canaan at the time of Abraham (1812-1637BC). This beautiful example of medieval stained glass dates from 1180AD and is the Second Typological Window in the north quire aisle of Canterbury Cathedral - Image: Sacred Destinations King Solomon receives the Queen of Sheba. They are welcomed by the Jewish state, like prodigal sons returning to the land of Israel. This little known story, with roots that reach back to the time of Abraham, starts with the union of the great King Solomon and the Queen of Sheba. The name Beta Israel originated in the 4th century AD when the community refused to convert to Christianity during the rule of Abraha and Atsbeha The modern history of the Jews in Ethiopia begins with the reunification of Ethiopia in the mid-19th century during the reign of Theodore II.Īt that time the Jewish community, known as Beta Israel, numbered between 200,000 to 350,000 people. Stuart Page, a graduate of the School of Fine Arts, a documentary film celebrating Shustak’s life and work. Shustak retired in 1992, and continued to work on a variety of innovative mixed media and computer- generated projects. Few students knew how to get the best out of him, but those who did had their enthusiasm and fresh ideas doubly reinforced. But, sadly, as time went on his skills were used less and less at Canterbury University, where the School’s administrators never learned to communicate with the mercurial New Yorker in a way that did not further frustrate and alienate him from their more conservative approach to art education. As he said of himself, “I have an insatiable curiosity and I am an omnivorous reader Buckminster Fuller’s ideas have shaped my thinking I am concerned with new realities arising out of familiar situations and sights.”Īs I discovered when he taught at the 1974 Elam summer workshop, Shustak was a brilliant and idiosyncratic teacher.
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